By Antonio Callado
About the author:
Antônio Callado (26 January 1917, Niterói, Rio de Janeiro, Brazil – 28 January 1997, Rio de Janeiro) was once a Brazilian journalist, playwright, and novelist. Born in Niterói, Rio de Janeiro, Callado studied legislations, then labored as a journalist in London for the BBC's Brazilian provider from 1941 to 1947. Callado all started writing fiction within the Fifties. His first novel, A assunção de Salviano (The Assumption of Salviano), used to be released in 1954, and his final, O homem cordial e outras histórias (Men of Feeling and different Stories), got here out in 1993. Quarup (1967) is thought of as his most famed paintings. Callado has acquired literary prizes that come with the Golfinho de Ouro, the Prêmio Brasília, and the Goethe Prize for fiction for Sempreviva (1981).
Sobre o livro:
A madona de cedro, segundo romance de Antonio Callado, publicado em 1957, foi passo decisivo na construção do universo ficcional do autor. Podem-se ver nele as bases da linguagem e do universo romanesco que seriam marca registrada de Callado, e que atingiriam seu auge em Quarup e Sempreviva. O romance é uma batalha psicológica dentro de Delfino, que precisa lidar com as implicações morais de seu ato: remorso, culpa, expiação. Sem perder o vigour de um bom policial, o romance de Callado segue dinâmico. A volta de Adriano, a encarnação do príncipe das trevas, força Delfino a enfrentar de modo definitivo seu drama.
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Extra resources for A Madona de Cedro
If Robert Evans was bewildered by Mary Ann’s behaviour, her brother was furious. The very close relationship that the siblings had enjoyed as small children had long since cooled, rendering the differences in their temperaments more apparent than ever. According to the highly George Eliot’s life 5 censorious Isaac, Mary Ann’s rebellious attitude was imperilling the good name of the entire Evans clan. There was no doubt in the Evans family’s collective mind as to who was to blame for this reckless reversal in Mary Ann’s religious beliefs.
The very close relationship that the siblings had enjoyed as small children had long since cooled, rendering the differences in their temperaments more apparent than ever. According to the highly George Eliot’s life 5 censorious Isaac, Mary Ann’s rebellious attitude was imperilling the good name of the entire Evans clan. There was no doubt in the Evans family’s collective mind as to who was to blame for this reckless reversal in Mary Ann’s religious beliefs. Shortly after arriving in Coventry she had been introduced to near-neighbours Charles and Cara Bray.
Through the influence of this charismatic pair, amplified by Cara’s elder sister Sara Hennell, Mary Ann had started to read some of the new ‘Higher Criticism’ which threw doubt on the literal truth of the Bible, in particular the supernatural elements in the New Testament’s account of the life of Christ. It was this reading, including An Inquiry Concerning the Origin of Christianity (1838) by Sara and Cara’s brother Charles Christian Hennell, which had loosened Mary Ann’s attachment to Anglican observance and nudged her towards the agnosticism that endured for the rest of her life.