By Philippe Jorrand (auth.), Rolf T. Nossum (eds.)
This e-book supplies an in-depth therapy of the most recent ends up in a range of middle subject matters of AI. Its target is to make to be had to scholars and practitioners lively in AI these ends up in a kind compatible for those that are already knowledgeable in regards to the fundamentals of AI. The therapy is in instructional shape, and the cloth originates from the sequence of complicated classes in AI which are frequently provided via the ecu Coordinating Committee for AI. the subjects taken care of are studying structures, making plans, computerized Deduction, Qualitative Reasoning, wisdom Engineering, average Language realizing, and AI Programming. via interpreting this publication the reader will achieve a clearer figuring out and higher viewpoint of a swiftly evolving field.
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Additional info for Advanced Topics in Artificial Intelligence: 2nd Advanced Course, ACAI '87 Oslo, Norway, July 28 – August 7, 1987
GLF was established in Britain in 1970 but its influence, as in the USA, was short-lived. Its activities ranged beyond a concern for ‘pure’ gay issues and ‘GLF horrified the established gay reform groups of the time such as CHE . . CHE viewed GLF’s street campaigns and denunciations of the system as the sort of activity that gave gays and lesbians a bad name’ (Halifax, 1988, p. 31). In the USA it allied itself with organizations such as the Black Panthers and, in the UK, it was involved with support for industrial disputes and trade union strikes.
As a consequence lesbians face the double ‘burden’ of being female and (usually) non-reproducers (Altman, 2001). Mizielinska (2001) argued that lesbians feel particularly excluded in Poland. This is a particularly patriarchal society and the whole concept of the nation state and its post-communist constitution is based on masculine values (under the influence of the Catholic Church). Reactions and attitudes In a survey in England ‘gay or lesbian people’ were identified by 17% of respondents as being a group towards whom they ‘felt less positive’; this was similar to ‘ethnic minorities’ at 18% (Stonewall, 2001).
The American model of ‘gay’ is regarded as ‘the physical embodiment of forces that allegedly threaten to undermine the very foundation of the French Republic’ (Sibalis, 2004, p. 1753). It is claimed that the toleration of same-sex activities has always existed in most societies: ‘the notion of exclusive heterosexuality in precolonial sub-Saharan Africa is not borne out by the evidence . . It is clear that in many communities same-sex relations were closely interwoven in the social fabric’ (Mburu, 2000, p.